Individual responsibility
Giving Voice to the Voiceless
In 2000, Freedom House, an organization based in Washington, D.C., described the dire state of repression in Sudan, so perilous for human rights that it was the only place in the world where we were asked not to reveal the identity of the defender: “The Sudanese government and its agents are bombing, burning, and raiding southern villages, enslaving thousands of women and children, kidnapping and forcibly converting Christian boys, by sending them to the front as cannon fodder, annihilating entire villages or relocating them into concentration camps called ‘peace villages,’ while preventing food from reaching starving villages. Individual Christians, including clergy, continue to be imprisoned, flogged, tortured, assassinated, and even crucified for their faith.”
Sudan gained independence from Britain in 1956. Thirty years later, Islamic extremists based in Khartoum seized control of the democratically elected government, launching a holy war against their own Christian citizens in the south. This war led to the deaths of 1.9 million people and the displacement of 5 million more. The reign of terror reached far beyond the Christian community, to every person, animist and Muslim alike, who was suspected of failing to adhere to the government’s arbitrary code of conduct. Against all odds, and under threat of certain brutal torture and death, the human rights defender we call Anonymous spread the word of liberty, offering Sudanese compatriots a path to a better future. The civil war between the North and the South officially ended with the signing of the 2005 peace agreement, while, at the same time, a bitter war between the government and rebel factions in Sudan’s westernmost province, Darfur, was being fought. In 2011, The Republic of South Sudan became an independent country.
Reconciliation
Archbishop Desmond Tutu’s work confronting the bigotry and violence of South Africa’s apartheid system won him the Nobel Peace Prize in 1984. Born in 1931 in Klerksdorf, he graduated from the University of South Africa in 1954 and was ordained as a priest in 1960. He studied and taught in England and South Africa, and in 1975 he was appointed dean of St. Mary’s Cathedral in Johannesburg, the first black South African to hold that position. In 1978 he became the first black general secretary of the South African Council of Churches. Outspoken against the evils of apartheid, he was vilified by friend and foe, press and politicians, yet through his extraordinary patriotism and commitment to humanity, his vision, and ultimately, his faith, he persevered. After South Africa’s first democratic, non-racial elections in 1994, effectively ending eighty years of white minority rule, the new parliament created the Truth and Reconciliation Commission, appointing Tutu as its head to lead his country in an agonizing and unwavering confrontation of the brutality of the past. His faith in the Almighty is exemplified by his belief in the Word made flesh; that the battle for the triumph of good will be won or lost, not by prayers alone, but by actions taken to confront evil here on earth.
Today Archbishop Tutu chairs “the Elders” a group of prominent world leaders who contribute their integrity and moral stature to deal with some of the world’s most pressing issues. Other members include Nelson Mandela, Kofi Annan, Mary Robinson, Aung San Suu Kyi, and fellow Speak Truth To Power defender Muhammad Yunus.
Speaking Truth to Genocide
Elie Wiesel was brought up in a closely knit Jewish community in Sighet, Transylvania (Romania). When he was fifteen years old, his family was herded aboard a train and deported by Nazis to the Auschwitz death camp. Wiesel’s mother and younger sister died at Auschwitz—two older sisters survived. Wiesel and his father were then taken to Buchenwald, where his father also perished. In his autobiography, Wiesel writes: “Never shall I forget that night, the first night in camp, which has turned my life into one long night, seven times cursed and seven times sealed. Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a
silent blue sky. Never shall I forget those flames which consumed my faith forever. Never shall I forget that nocturnal silence which deprived me, for all eternity, of the desire to live. Never shall I forget these things, even if I am condemned to live as long as God himself. Never.” Wiesel has devoted his life to ensuring that the world does not forget the atrocities of the Nazis, and that they are not repeated. After the war, Wiesel became a journalist in Paris, ending his silence about his experiences during the Holocaust with the publication of Night in 1958. Translated into twenty-five languages, with millions of copies in print around the world, Night is a searing account of the Nazi death camps. Wiesel has since written more than forty books, and won numerous awards for his writing and advocacy. He served as the chairman of the President’s Commission on the Holocaust, and was the founding chairman of the U.S. Holocaust Memorial Council. For his literary and human rights activities, he has received numerous awards including the Presidential Medal of Freedom, the U.S. Congressional Gold Medal and the Medal of Liberty Award, and the rank of Grand-Croix in the French Legion of Honor. In 1986 he won the Nobel Peace Prize. Wiesel teaches at Boston University and travels the globe advocating for human rights and the discussion of ethical issues.
Health Care and Potable Water
Loune Viaud, Director of Operations and Strategic Planning at Zanmi Lasante (Partners in Health – Haiti), has worked with the Robert F. Kennedy Center for Justice & Human Rights since 2002, when she received the RFK Human Rights Award. Loune was recognized for her innovative human rights-based approach to establishing health care systems in Haiti. Loune was honored, not only for her groundbreaking work in effective, rights-based HIV/AIDS treatment, but for advocating that health, access to medicine, and clean water are all fundamental rights, and working with the local government and citizens to build the government’s capacity to respond to those human rights.
In collaboration with the RFK Center, Loune has worked to transform the international community’s interventions in Haiti, many of which undermine human rights, including the rights to health, water, and food. Loune’s primary concern has been to address the flow of international donor assistance and loan funds into Haiti that have undermined the Haitian government’s ability to fulfill its human rights obligations. Although the Haitian Constitution guarantees the right to health and education, ineffective and poorly coordinated international assistance meant that the Government of Haiti lacked the resources to deliver basic services such as education and health care. Accordingly, the advocacy of Loune and the RFK Center focuses on promoting accountability for the human rights obligations of international interveners in Haiti.
Loune’s ongoing work in Haiti took on an even greater urgency when Haiti was hit by a devastating earthquake in January 2010. Loune has since been working to provide health care to the most vulnerable populations and to strengthen the health care sector. Loune also worked in partnership with the government and other organizations to help establish a children’s shelter for orphaned and abandoned children, many of whom are disabled. She has testified before the U.S. Congress on the urgent need to strengthen the capacity of the Government of Haiti following the earthquake and to effectively include Haitians in the reconstruction.
From Bystander to Active Peace Builder
Mairead Corrigan Maguire was not actively involved with the Northern Ireland peace movement until she came face-to-face with violence in 1976. On August 10th, Danny Lennon and John Chillingworth of the Provisional Irish Republican Army (IRA), were driving through Belfast, with a rifle in their car. The IRA wanted to form a united Ireland through physical force that would be outside of United Kingdom control.
British troops, claiming that the rifle had been pointed at them, opened fire on the car instantly killing Lennon and seriously wounding Chillingworth. The car veered onto the sidewalk striking Mairead’s sister Anne and three of her children. While Anne survived, her three children died. Another peace activist, Betty Williams, also witnessed the crash and assembled 200 women to march for an end to the violence. When the marchers passed by Maguire’s home she quickly joined in.
Shortly after the march, Community of Peace People was founded by Maguire and Williams. Based on their shared belief that reconciliation was possible through the gradual integration of schools, residential areas and athletic clubs. Community of Peace People organized summer camps for Catholics and Protestants youths in an effort to create friendships in a secure and tolerant environment. The organization also published a biweekly paper, Peace by Peace, and provided families of prisoners’ bus service to and from Belfast’s jails.
In 1976, Maguire and Betty Williams were awarded the Nobel Prize for Peace for their contributions to the resolution of the problems in Northern Ireland. Since winning the award, Mairead Corrigan Magurie co-founded the Committee on Administration of Justice, a human rights organization that has been actively involved in the attempt to free political prisoners world-wide, from Nobel Peace Prize winners Burma’s Aung San Suu Kyi to China’s Liu Xiaobo of China.